CHRISTOPHER COLUMBUS - Hartscholars

Thursday, 13 December 2018

CHRISTOPHER COLUMBUS


Christopher Columbus (c. 1451 – 20 May 1506) was an Italian explorer, navigator, and colonizer. Born in the Republic of Genoa, under the auspices of the Catholic Monarchs of Spain he completed four voyages across the Atlantic Ocean. Those voyages and his efforts to establish settlements on the island of Hispaniola initiated the permanent European colonization of the New World.

Early life

The name Christopher Columbus is the Anglicisation of the Latin Christophorus Columbus. His name in Italian is Cristoforo Colombo and, in Spanish, it is Cristóbal Colón. He was born before 31 October 1451 in the territory of the Republic of Genoa (now part of modern Italy), though the exact location remains disputed. His father was Domenico Colombo, a middle-class wool weaver who worked both in Genoa and Savona and who also owned a cheese stand at which young Christopher worked as a helper. His mother was Susanna Fontanarossa. Bartolomeo, Giovanni Pellegrino, and Giacomo were his brothers. Bartolomeo worked in a cartography workshop in Lisbon for at least part of his adulthood. He also had a sister named Bianchinetta.

Columbus never wrote in his native language, which is presumed to have been a Genoese variety of Ligurian (his name would translate in the 16th-century Genoese language as Christoffa Corombo Ligurian pronunciation: [kriˈʃtɔffa kuˈɹuŋbu]). In one of his writings, he says he went to sea at the age of 10. In 1470, the Columbus family moved to Savona, where Domenico took over a tavern. In the same year, Christopher was on a Genoese ship hired in the service of René of Anjou to support his attempt to conquer the Kingdom of Naples. Some modern historians have argued that he was not from Genoa but, instead, from the Aragon region of Spain or from Portugal. These competing hypotheses have generally been discounted by mainstream scholars.

In 1473, Columbus began his apprenticeship as business agent for the important Centurione, Di Negro and Spinola families of Genoa. Later, he allegedly made a trip to Chios, an Aegean island then ruled by Genoa. In May 1476, he took part in an armed convoy sent by Genoa to carry valuable cargo to northern Europe. He docked in Bristol, England and Galway, Ireland. In 1477, he was possibly in Iceland. In the autumn of 1477, he sailed on a Portuguese ship from Galway to Lisbon, where he found his brother Bartolomeo, and they continued trading for the Centurione family. Columbus based himself in Lisbon from 1477 to 1485. He married Filipa Moniz Perestrelo, daughter of the Porto Santo governor and Portuguese nobleman of Lombard origin Bartolomeu Perestrello.

In 1479 or 1480, his son Diego Columbus was born. Between 1482 and 1485, Columbus traded along the coasts of West Africa, reaching the Portuguese trading post of Elmina at the Guinea coast. Some records report that Filipa died sometime around 1485, while Columbus was away in Castile. He returned to Portugal to settle her estate and take his son Diego with him. He had left Portugal for Castile in 1485, where he found a mistress in 1487, a 20-year-old orphan named Beatriz Enríquez de Arana. It is likely that Beatriz met Columbus when he was in Córdoba, a gathering site of many Genoese merchants and where the court of the Catholic monarchs was located at intervals. Beatriz, unmarried at the time, gave birth to Columbus's natural son Fernando Columbus in July 1488, named for the monarch of Aragón. Columbus recognized the boy as his offspring. Columbus entrusted his older, legitimate son Diego to take care of Beatriz and pay the pension set aside for her following his death, but Diego was negligent in his duties.

Ambitious, Columbus eventually learned Latin, Portuguese, and Castilian. He read widely about astronomy, geography, and history, including the works of Claudius Ptolemy, Cardinal Pierre d'Ailly's Imago Mundi, the travels of Marco Polo and Sir John Mandeville, Pliny's Natural History, and Pope Pius II's Historia Rerum Ubique Gestarum. According to historian Edmund Morgan,

Columbus was not a scholarly man. Yet he studied these books, made hundreds of marginal notations in them and came out with ideas about the world that were characteristically simple and strong and sometimes wrong, ...

Throughout his life, Columbus also showed a keen interest in the Bible and in Biblical prophecies, often quoting biblical texts in his letters and logs. For example, part of the argument that he submitted to the Spanish Catholic Monarchs when he sought their support for his proposed expedition to reach the Indies by sailing west was based on his reading of the Second Book of Esdras (Ezra): see 2 Esdras 6:42, which he took to mean that the Earth is made of six parts of land to one of water. Towards the end of his life, he produced a Book of Prophecies in which his career as an explorer is interpreted in the light of Christian eschatology and of apocalypticism.

Quest for Asia

Background

Under the Mongol Empire's hegemony over Asia (the Pax Mongolica, or Mongol peace), Europeans had long enjoyed a safe land passage, the Silk Road, to the Indies (then construed roughly as all of south and east Asia) and China, which were sources of valuable goods such as spices and silk. With the fall of Constantinople to the Ottoman Turks in 1453, the land route to Asia became much more difficult and dangerous. Portuguese navigators tried to find a sea way to Asia.

In 1470, the Florentine astronomer Paolo dal Pozzo Toscanelli suggested to King Afonso V of Portugal that sailing west would be a quicker way to reach the Spice Islands, Cathay, and Cipangu than the route around Africa. Afonso rejected his proposal. Portuguese explorers, under the leadership of King John II, then developed the Cape Route to Asia around Africa. Major progress in this quest was achieved in 1488, when Bartolomeu Dias reached the Cape of Good Hope, in what is now South Africa. Meanwhile, in the 1480s, the Columbus brothers had picked up Toscanelli's suggestion and proposed a plan to reach the Indies by sailing west across the "Ocean Sea", i.e., the Atlantic. However, Dias's discovery had shifted the interests of Portuguese seafaring to the southeast passage, which complicated Columbus's proposals significantly.

Geographical considerations

Washington Irving's 1828 biography of Columbus popularized the idea that Columbus had difficulty obtaining support for his plan because many Catholic theologians insisted that the Earth was flat. In fact, nearly all educated Westerners had understood, at least since the time of Aristotle, that the Earth is spherical. The sphericity of the Earth is also accounted for in the work of Ptolemy, on which medieval astronomy was largely based. Christian writers whose works clearly reflect the conviction that the Earth is spherical include Saint Bede the Venerable in his Reckoning of Time, written around AD 723. In Columbus's time, the techniques of celestial navigation, which use the positi
on of the sun and the stars in the sky, together with the understanding that the Earth is a sphere, had long been in use by astronomers and were beginning to be implemented by mariners.

As far back as the 3rd century BC, Eratosthenes had correctly computed the circumference of the Earth by using simple geometry and studying the shadows cast by objects at two different locations: Alexandria and Syene (modern-day Aswan). Eratosthenes's results were confirmed by a comparison of stellar observations at Alexandria and Rhodes, carried out by Posidonius in the 1st century BC. These measurements were widely known among scholars, but confusion about the old-fashioned units of distance in which they were expressed had led, in Columbus's day, to some debate about the exact size of the Earth.

From d'Ailly's Imago Mundi Columbus learned of Alfraganus's estimate that a degree of latitude (or a degree of longitude along the equator) spanned 56⅔ miles, but did not realize that this was expressed in the Arabic mile rather than the shorter Roman mile with which he was familiar (1,480 m). He therefore estimated the circumference of the Earth to be about 30,200 km, whereas the correct value is 40,000 km (25,000 mi).

Furthermore, most scholars accepted Ptolemy's estimate that Eurasia spanned 180° longitude, rather than the actual 130° (to the Chinese mainland) or 150° (to Japan at the latitude of Spain). Columbus, for his part, believed the even higher estimate of Marinus of Tyre, which put the longitudinal span of the Eurasian landmass at 225°, leaving only 135° of water. He also believed that Japan (which he called "Cipangu", following Marco Polo) was much larger, farther to the east from China ("Cathay"), and closer to the equator than it is, and that there were inhabited islands even farther to the east than Japan, including the mythical Antillia, which he thought might lie not much farther to the west than the Azores. In this, he was influenced by the ideas of Florentine astronomer Toscanelli, who corresponded with Columbus before his death in 1482 and who also defended the feasibility of a westward route to Asia.

Columbus therefore estimated the distance from the Canary Islands to Japan to be about 3,000 Italian miles (3,700 km, or 2,300 statute miles). The true figure is now known to be vastly larger: about 20,000 km. No ship in the 15th century could have carried enough food and fresh water for such a long voyage, and the dangers involved in navigating through the uncharted ocean would have been formidable. Most European navigators reasonably concluded that a westward voyage from Europe to Asia was unfeasible. The Catholic Monarchs, however, having completed an expensive war in the Iberian Peninsula, were eager to obtain a competitive edge over other European countries in the quest for trade with the Indies. Columbus's project, though far-fetched, held the promise of such an advantage.

Nautical considerations

Though Columbus was wrong about the number of degrees of longitude that separated Europe from the Far East and about the distance that each degree represented, he did possess valuable knowledge about the trade winds, which would prove to be the key to his successful navigation of the Atlantic Ocean. During his first voyage in 1492, the brisk trade winds from the east, commonly called "easterlies", propelled Columbus's fleet for five weeks, from the Canary Islands to The Bahamas. The precise first land sighting and landing point was San Salvador Island. To return to Spain against this prevailing wind would have required several months of an arduous sailing technique, called beating, during which food and drinkable water would probably have been exhausted.

Instead, Columbus returned home by following the curving trade winds northeastward to the middle latitudes of the North Atlantic, where he was able to catch the "westerlies" that blow eastward to the coast of Western Europe. There, in turn, the winds curve southward towards the Iberian Peninsula.

It is unclear whether Columbus learned about the winds from his own sailing experience or if he had heard about them from others. The corresponding technique for efficient travel in the Atlantic appears to have been exploited first by the Portuguese, who referred to it as the Volta do mar ("turn of the sea"). Columbus's knowledge of the Atlantic wind patterns was, however, imperfect at the time of his first voyage. By sailing directly due west from the Canary Islands during hurricane season, skirting the so-called horse latitudes of the mid-Atlantic, Columbus risked either being becalmed or running into a tropical cyclone, both of which, by chance, he avoided.

Quest for financial support for a voyage

In 1485, Columbus presented his plans to King John II of Portugal. He proposed that the king equip three sturdy ships and grant Columbus one year's time to sail out into the Atlantic, search for a western route to the Orient, and return. Columbus also requested he be made "Great Admiral of the Ocean", appointed governor of any and all lands he discovered, and given one-tenth of all revenue from those lands. The king submitted Columbus's proposal to his experts, who rejected it. It was their considered opinion that Columbus's estimation of a travel distance of 2,400 miles (3,860 km) was, in fact, far too low.

In 1488, Columbus appealed to the court of Portugal once again and, once again, John II invited him to an audience. That meeting also proved unsuccessful, in part because not long afterwards Bartolomeu Dias returned to Portugal with news of his successful rounding of the southern tip of Africa (near the Cape of Good Hope). With an eastern sea route to Asia apparently at hand, King John was no longer interested in Columbus's far-fetched project.

Columbus traveled from Portugal to both Genoa and Venice, but he received encouragement from neither. He had also dispatched his brother Bartholomew to the court of Henry VII of England to inquire whether the English crown might sponsor his expedition, but also without success.

Columbus had sought an audience from the monarchs Ferdinand II of Aragon and Isabella I of Castile, who had united several kingdoms in the Iberian Peninsula by marrying and were ruling together. On 1 May 1486, permission having been granted, Columbus presented his plans to Queen Isabella, who, in turn, referred it to a committee. After the passing of much time, the savants of Spain, like their counterparts in Portugal, replied that Columbus had grossly underestimated the distance to Asia. They pronounced the idea impractical and advised their Royal Highnesses to pass on the proposed venture.

However, to keep Columbus from taking his ideas elsewhere, and perhaps to keep their options open, the Catholic Monarchs gave him an annual allowance of 12,000 maravedis and, in 1489, furnished him with a letter ordering all cities and towns under their domain to provide him food and lodging at no cost.

Agreement with the Spanish crown

After continually lobbying at the Spanish court and two years of negotiations, he finally had success in January 1492. Ferdinand and Isabella had just conquered Granada, the last Muslim stronghold on the Iberian Peninsula, and they received Columbus in Córdoba, in the Alcázar castle. Isabella turned him down on the advice of her confessor. Columbus was leaving town by mule in despair when Ferdinand intervened. Isabella then sent a royal guard to fetch him, and Ferdinand later claimed credit for being "the principal cause why those islands were discovered".

In the April 1492 "Capitulations of Santa Fe", King Ferdinand and Queen Isabella promised Columbus that if he succeeded he would be given the rank of Admiral of the Ocean Sea and appointed Viceroy and Governor of all the new lands he could claim for Spain. He had the right to nominate three persons, from whom the sovereigns would choose one, for any office in the new lands. He would be entitled to 10 percent of all the revenues from the new lands in perpetuity. Additionally, he would also have the option of buying one-eighth interest in any commercial venture with the new lands and receive one-eighth of the profits.

Columbus was later arrested in 1500 and dismissed from his posts. He and his sons, Diego and Fernando, then conducted a lengthy series of court cases against the Castilian crown, known as the pleitos colombinos, alleging that the Crown had illegally reneged on its contractual obligations to Columbus and his heirs. The Columbus family had some success in their first litigation, as a judgment of 1511 confirmed Diego's position as Viceroy, but reduced his powers. Diego resumed litigation in 1512, which lasted until 1536, and further disputes continued until 1790.

Voyages

Between 1492 and 1503, Columbus completed four round-trip voyages between Spain and the Americas, each voyage being sponsored by the Crown of Castile. These voyages marked the beginning of the European exploration and colonization of the American continents, and are thus of enormous significance in Western history.

Columbus always insisted, in the face of mounting evidence to the contrary, that the lands that he visited during those voyages were part of the Asian continent, as previously described by Marco Polo and other European travelers. Columbus's refusal to accept that the lands he had visited and claimed for Spain were not part of Asia might explain, in part, why the American continent was named after the Florentine explorer Amerigo Vespucci and not after Columbus.
Accusations of tyranny

Following his first voyage, Columbus was appointed Viceroy and Governor of the Indies under the terms of the Capitulations of Santa Fe. In practice, this primarily entailed the administration of the colonies in the island of Hispaniola, whose capital was established in Santo Domingo. By the end of his third voyage, Columbus was physically and mentally exhausted, his body wracked by arthritis and his eyes by ophthalmia. In October 1499, he sent two ships to Spain, asking the Court of Spain to appoint a royal commissioner to help him govern. 

By this time, accusations of tyranny and incompetence on the part of Columbus had also reached the Court. Queen Isabella and King Ferdinand responded by removing Columbus from power and replacing him with Francisco de Bobadilla, a member of the Order of Calatrava. Bobadilla, who ruled as governor from 1500 until his death in a storm in 1502, had also been tasked by the Court with investigating the accusations of brutality made against Columbus. Arriving in Santo Domingo while Columbus was away in the explorations of his third voyage, Bobadilla was immediately met with complaints about all three Columbus brothers: Christopher, Bartolomeo, and Diego. Bobadilla reported to Spain that Columbus regularly used torture and mutilation to govern Hispaniola. The 48-page report, found in 2006 in the national archive in the Spanish city of Simancas, contains testimonies from 23 people, including both enemies and supporters of Columbus, about the treatment of colonial subjects by Columbus and his brothers during his seven-year rule. 

According to the report, Columbus once punished a man found guilty of stealing corn by having his ears and nose cut off and then selling him into slavery. Testimony recorded in the report stated that Columbus congratulated his brother Bartolomeo on "defending the family" when the latter ordered a woman paraded naked through the streets and then had her tongue cut out for suggesting that Columbus was of lowly birth. The document also describes how Columbus put down native unrest and revolt; he first ordered a brutal crackdown in which many natives were killed and then paraded their dismembered bodies through the streets in an attempt to discourage further rebellion. "Columbus's government was characterised by a form of tyranny," Consuelo Varela, a Spanish historian who has seen the document, told journalists. "Even those who loved him had to admit the atrocities that had taken place." 

Because of their gross misgovernance, Columbus and his brothers were arrested and imprisoned upon their return to Spain from the third voyage. They lingered in jail for six weeks before King Ferdinand ordered their release. Not long after, the king and queen summoned the Columbus brothers to the Alhambra palace in Granada. There, the royal couple heard the brothers' pleas; restored their freedom and wealth; and, after much persuasion, agreed to fund Columbus's fourth voyage. But the door was firmly shut on Columbus's role as governor. Henceforth Nicolás de Ovando y Cáceres was to be the new governor of the West Indies. 

Later life

Columbus had always claimed the conversion of non-believers as one reason for his explorations, but he grew increasingly religious in his later years. Probably with the assistance of his son Diego and his friend the Carthusian monk Gaspar Gorricio, Columbus produced two books during his later years: a Book of Privileges (1502), detailing and documenting the rewards from the Spanish Crown to which he believed he and his heirs were entitled, and a Book of Prophecies (1505), in which he considered his achievements as an explorer but a fulfillment of Bible prophecy in the context of Christian eschatology. 

In his later years, Columbus demanded that the Spanish Crown give him 10 percent of all profits made in the new lands, as stipulated in the Capitulations of Santa Fe. Because he had been relieved of his duties as governor, the crown did not feel bound by that contract and his demands were rejected. After his death, his heirs sued the Crown for a part of the profits from trade with America, as well as other rewards. This led to a protracted series of legal disputes known as the pleitos colombinos ("Columbian lawsuits").

Illness and death

During a violent storm on his first return voyage, Columbus, then 41, suffered an attack of what was believed at the time to be gout. In subsequent years, he was plagued with what was thought to be influenza and other fevers, bleeding from the eyes, and prolonged attacks of gout. The suspected attacks increased in duration and severity, sometimes leaving Columbus bedridden for months at a time, and culminated in his death 14 years later. 

Based on Columbus's lifestyle and the described symptoms, modern doctors suspect that he suffered from Reiter's syndrome, rather than gout. Reiter's syndrome is a common presentation of reactive arthritis, a joint inflammation caused by intestinal bacterial infections or after acquiring certain sexually transmitted diseases (primarily chlamydia or gonorrhea). "It seems likely that [Columbus] acquired reactive arthritis from food poisoning on one of his ocean voyages because of poor sanitation and improper food preparation," writes Dr. Frank C. Arnett, a rheumatologist and professor of internal medicine, pathology and laboratory medicine the University of Texas Medical School at Houston. 

On 20 May 1506, aged probably 54, Columbus died in Valladolid, Spain. His remains were first interred at Valladolid, then at the monastery of La Cartuja in Seville (southern Spain) by the will of his son Diego Colón, who had been governor of Hispaniola. In 1542, the remains were transferred to Colonial Santo Domingo, in the present-day Dominican Republic. In 1795, when France took over the entire island of Hispaniola, Columbus's remains were moved to Havana, Cuba. After Cuba became independent following the Spanish–American War in 1898, the remains were moved back to Spain, to the Cathedral of Seville, where they were placed on an elaborate catafalque. 



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